Geillis Duncan
Geillis Duncan | |
|---|---|
| Born | |
| Died | 4 December 1591 |
| Occupation | maid |
| Years active | 1590s |
| Known for | Accused witch during the North Berwick Witch Trials |
Geillis Duncan also spelled Gillis Duncan (b. unknown d. 4 December 1591) was a young maidservant in 16th century Scotland who was accused of being a witch.[1][2] She was also the first recorded British named player of the mouth harp.[3]
The anonymous pamphlet, Newes from Scotland, published in late 1591 details how she was made to confess to witchcraft and records how the North Berwick witch trials originated,[4] in which as many as seventy people were implicated.[4]
Background
In 1589, Geillis Duncan was a young maidservant from Tranent in East Lothian, Scotland[1] who worked for a deputy bailiff named David Seton.[5][4] Seton grew suspicious that she would leave "her master's house every other night" and wondered where she went on these late night excursions.[4][6]
As a result of his growing suspicions, Duncan was then accused by her employer of witchcraft after he noticed just how adept she was at curing the ill.[5]
"This Geillis Duncan took in hand to help all such as were troubled or grieved with any kind of sickness or infirmity, and in short space did perform many matters most miraculous... made her master and others to be in great admiration, and wondered there at." - Newes from Scotland, 1591.[4]
Arrest and torture
This wrongful accusation resulted in her arrest in 1589.[5] Seton took it upon himself to investigate and, with the help of others, illegally tortured her.[7] This involved the use of pilliwinks (thumbscrews) on her fingers to gradually crush them and binding a rope and around her head and gradually crushing it by wrenching.[4] Despite this torment, Duncan would not confess to anything. [4]
Seton then set about to look for the devil's mark on her. Duncan was stripped naked, shaved and subjected to an invasive full body examination. [2] Eventually, he found the "enemy's mark" in the fore part of her throat.[4] Duncan had endured sleep deprivation, isolation and a cruel and sustained torture by this point. She broke.
She confessed and was forced to name other "witches"[5] before being moved to spend a year in the Old Tolbooth prison.
Seton was watchful for potential witches meeting in East Lothian who might attack him. Through Duncan's confession he came to believe that there may be a plot to cause a storm to stop Anne of Denmark's voyage to Scotland to marry King James VI.[6] Duncan told Seton there had been a witches meeting, attended by over 200, and held at the Auld Kirk of North Berwick on Halloween. The Devil had been present.[2] As recent historians explain, "The accused women, like most Scots of the time, would have been well aware of James's marriage and the politics of the court. Indeed, if we are to believe the pre-trial examinations, Geillis Duncan deponed in January 1591 that Agnes Sampson had said 'Now the king is going to f[etch?] his wife but I shall be there before them'. Whatever this cryptic statement meant, it shows the king's doings were the subject of common talk".[7]
Agnes Sampson, another of the accused witches, in one of her confessions, described Geillis Duncan as leading a dance Cummer, go ye before to the tune Gyllatripes, at the Auld Kirk of North Berwick playing a "small trump" or Jew's Harp.[8] James VI is said to have interviewed her in person and listened to her playing the mouth harp and singing.[9]
Death
Geillis Duncan tried to retract her confession and implications of others, numbering as many as sixty or seventy all over Scotland.[2] Stating the 'confession' had been obtained under duress through Seton's extreme torture of her.[2] It mattered not, her fate was sealed. The King took a personal interest in the North Berwick Witch Trials and one of the darkest periods of Scottish history then ensued, with five large-scale witch hunts taking place between 1590 and 1662 .[2]
Duncan was executed 4 December 1591 at Castlehill, Edinburgh. [2]
Popular culture
In the television series, Outlander, the main character of Claire Fraser encounters "a flame-haired herbalist" called Geillis Duncan (played by Lotte Verbeek) who is wrongfully accused of witchcraft.[1]
Duncan is also the heroine of Scottish novelist and poet Jenni Fagan's book, Hex.[10]
See also
- North Berwick witch trials
- Agnes Sampson
- John Fian
- Euphame MacCalzean
- Barbara Napier
- Anne of Denmark and contrary winds
- Survey of Scottish Witchcraft
References
- ^ a b c "The tragic tale of 16th century Tranent maid Geillis Duncan who inspired Outlander witch". www.scotsman.com. 2019-09-26. Retrieved 2022-08-26.
- ^ a b c d e f g "Outlandish fact or devilish fiction? – The real Geillis Duncan". History Scotland. 2021-02-02. Retrieved 2022-08-26.
- ^ Wright, Michael (2017-07-05). The Jews-Harp in Britain and Ireland. Routledge. ISBN 978-1-351-54330-9.
- ^ a b c d e f g h "The North Berwick Witches". Scotland : her story : the nation's history by the women who lived it. Rosemary Goring. Edinburgh. 2018. pp. 50–51. ISBN 978-1-78027-531-4. OCLC 1063693807.
{{cite book}}: CS1 maint: others (link) - ^ a b c d "Brooklyn Museum: Geillis Duncan". www.brooklynmuseum.org. Retrieved 2022-08-26.
- ^ a b "The Countess of Angus's Escape from the North Berwick Witch-Hunt". Scottish Witches and Witch-Hunters. Julian Goodare. New York. 2013. pp. 34–47. ISBN 978-1-137-35593-5. OCLC 848162904.
{{cite book}}: CS1 maint: others (link) - ^ a b Normand, Lawrence; Roberts, Gareth (2000-01-01). Witchcraft in Early Modern Scotland: James' VI's Demonology and the North Berwick Witches. Liverpool University Press. doi:10.5949/liverpool/9780859896801.001.0001. ISBN 978-0-85989-680-1.
- ^ William Chambers & Robert Chambers, 'Superstition', Information for the People, vol. 1 (Edinburgh, 1842), p. 759.
- ^ Charles Rogers, Social Life in Scotland: From Early to Recent Times, vol. 3 (Edinburgh, 1886), p. 291.
- ^ "Book review: Hex, by Jenni Fagan". www.scotsman.com. 2022-03-03. Retrieved 2022-08-26.